John Holdren, Obama's Science Czar, says:
The violinist[ edit ] In "A Defense of Abortion", Thomson grants for the sake of argument that the fetus has a right to lifebut defends the permissibility of abortion by appeal to a thought experiment: You wake up in the morning and find yourself back to back in bed with an unconscious violinist.
A famous unconscious violinist. He has been found to have a fatal kidney ailment, and the Society of Music Lovers has canvassed all the available medical records and found that you alone have the right blood type to help.
They have therefore kidnapped you, and last night the violinist's circulatory system was plugged into yours, so that your kidneys can be used to extract poisons from his blood as well as your own. Thus, by choosing to terminate her pregnancy, Thomson concludes that a pregnant woman does not normally violate the fetus's right to life, but merely withdraws its use of her own body, which usually causes the fetus to die.
If the doctor refuses, then the woman is denied her right. Thomson presents the hypothetical example of the 'expanding child': Suppose you find yourself trapped in a tiny house with a growing child.
Published: Mon, 5 Dec How do we make ethical decisions in social work? Discuss the process illustrating your arguments with specific case examples. Ethical awareness is a fundamental part of the professional practice of social workers. Abortion: A Social and Moral Issue - Abortion is one of the most controversial topics of this generation. Abortion is the deliberate termination of a human pregnancy, most often performed during the first 28 weeks of a pregnancy. Abortion - a Moral Issue This Term Paper Abortion - a Moral Issue and other 64,+ term papers, college essay examples and free essays are available now on ashio-midori.com Autor: review • December 8, • Term Paper • 1, Words (7 Pages) • Views4/4(1).
However, this does not mean that the person being crushed cannot act in self-defense and attack the child to save his or her own life. To liken this to pregnancy, the mother can be thought to be the house, the fetus the growing-child.
But, Thomson says, the person threatened can intervene, by which justification a mother can rightfully abort. For what we have to keep in mind is that the mother and the unborn child are not like two tenants in a small house, which has, by unfortunate mistake, been rented to both: The fact that she does adds to the offensiveness of deducing that the mother can do nothing from the supposition that third parties can do nothing.
But it does more than this: Thomson says that we are not personally obligated to help the mother but this does not rule out the possibility that someone else may act. As Thomson reminds, the house belongs to the mother; similarly, the body which holds a fetus also belongs to the mother.
Again, suppose it were like this: As can happen, however, and on very, very rare occasions does happen, one of the screens is defective; and a seed drifts in and takes root.
The woman does not want a people-seed to root itself in her house, and so she even takes the measure to protect herself with the best mesh screens, and then voluntarily opens the windows.
However, in the event that one people-seed finds its way through her window screens, unwelcome as it may be, does the simple fact that the woman knowingly risked such an occurrence when opening her window deny her the ability to rid her house of the intruder?
Thomson notes that some may argue the affirmative to this question, claiming that " Thomson concludes that although there may be times when the fetus does have a right to the mother's body, certainly in most cases the fetus does not have a right to the mother's body.
This analogy raises the issue of whether all abortions are unjust killing. She gives as an example a hypothetical woman who seeks a late-term abortion "just to avoid the nuisance of postponing a trip abroad" and declares this to be "positively indecent".
Thomson also explicitly rejects the claim that pregnant women have a right to kill their offspring. She argues for the right of the mother to stop being pregnant, even if this results in the death of the offspring, but not for the right to ensure that the offspring is dead.To prove the fact that abortion is a social issue, we have to look at the components of a social issue.
A social issue is an aspect of the society that concerns the people and would like it changed. It is comprised of two components: the objective condition, which is an aspect of the society that can be measured. Abortion: An Ethical Issue. Print Reference this. Disclaimer: Prochoice people regard right to control one’s own body as a key moral right.
If women are not allowed to abort unwanted feotus they are deprived of this ashio-midori.com foetus exists inside a woman’s body. The issue of abortion is the most controversial issue.
Three Approaches to Abortion: A Thoughtful and Compassionate Guide to Today's Most Controversial Issue [Peter Kreeft] on ashio-midori.com *FREE* shipping on qualifying offers. An author and professor presents the objective logical arguments against abortion; the subjective, personal motives of the pro-life position; and how these two factors influence the dialog between the two sides of the.
Abortion as a social problem essays Abortion as a Social Problem Induced abortions have been a topic of dispute for hundreds of years. People disagree on two basic questions.
The first question is whether the law should permit a women to have an abortion and, if so under what circumsta. A comprehensive, coeducational Catholic High school Diocese of Wollongong - Albion Park Act Justly, love tenderly and walk humbly with your God Micah The Fallacies of Moralism and Moral Aestheticism (after Friedrich Schiller, Leonard Nelson, Camille Paglia, & Robert Hughes) The Fallacy of Moralism.