For I am God, and there is no one else Isaiah
The Latin incarnatio in: These two terms were in use by the Greek Fathers from the time of St. The verb sarkousthai, to be made flesh, occurs in the creed of the Council of Nicaea cf. Denzinger"Enchiridion", n.
In the language of Holy Writflesh means, by synecdoche, human nature or man cf. Man is called flesh to emphasize the weaker part of his nature. When the Word is said to have been incarnate, to have been made Flesh, the Divine goodness is better expressed whereby God "emptied Himself.
The Fathers now and then use the word henanthropesis, the act of becoming man, to which correspond the terms inhumanatio, used by some Latin Fathersand "Menschwerdung", current in German. The mystery of the Incarnation is expressed in Scripture by other terms: In this article, we shall treat of the fact, nature and effects of the Incarnation.
The fact of the incarnation The Incarnation implies three facts: JESUS CHRIST ; the Messiahship of Jesus ; the historical worth and authenticity of the Gospels and Acts; the Divine ambassadorship of Jesus Christ established thereby; the establishment of an infallible and never failing teaching body to have and to keep the deposit of revealed truth entrusted to it by the Divine ambassador, Jesus Christ ; the handing down of all this deposit by tradition and of part thereof by Holy Writ ; the canon and inspiration of the Sacred Scriptures --all these questions will be found treated in their proper places.
The aim of this article is to prove that the historical personJesus Christis really and truly God, --i. Assuming then, that Jesus is the Christ, the Messias promised in the Old Testamentfrom the terms of the promise it is certain that the One promised is Godis a Divine Person in the strictest sense of the word, the second Person of the Holy Trinitythe Son of the Father, One in nature with the Father and the Holy Spirit.
Our argument is cumulative. The texts from the Old Testament have weight by themselves; taken together with their fulfilment in the New Testamentand with the testimony of Jesus and His apostles and His Churchthey make up a cumulative argument in favour of the Divinity of Jesus Christ that is overwhelming in its force.
Thou art my son, this day have I begotten thee. Paul interprets the text Hebrews 1: The objection is raised that St. Paul is here not interpreting but only accommodating Scripture. He applies the very same words of Psalm 2: We answer that St. Paul speaks figuratively and accommodates Scripture in the matter of the priesthood and resurrection but not in the matter of the eternal generation of Jesus.
The entire context of this chapter shows there is a question of real sonship and real Divinity of Jesus. In the same verse, St. Paul applies to Christ the words of Jahweh to Davidthe type of Christ: Thy GodO Godhath anointed thee" Psalm Paul refers these words to Christ as to the Son of God Hebrews 1: Hence, the Christ is here called God twice; and his throne, or reign, is said to have been from eternity.
Sit thou at my right hand".The great teachers of the faith invited us to study God, to use the virtue of faith to “understand,” to stand under the mysteries of the Trinity, of the Incarnation, of the Redemption, and nourish our faith through reading, dialogue, and contemplation.
The Grand Paradox: The Messiness of Life, the Mystery of God and the Necessity of Faith [Ken Wytsma] on ashio-midori.com *FREE* shipping on qualifying offers.
If we were made for relationship with God, why do we often feel lost and distant from Him? The life of Christian faith is and always has been a beautifully awkward reality. Following Jesus is done-can only be done-in the messiness of this.
9] This damage is unspeakable, and cannot be discerned by reason, but only from God's Word. 10] And [we affirm] that no one but God alone can separate from one another the nature and this corruption of the nature, which will fully come to pass through death, in the [blessed] resurrection, where our nature which we now bear will rise and live eternally without original sin and separated and.
“But blessed is the man who trusts in the Lord, whose confidence is in Him.” – Jeremiah Have you ever considered at what point a test becomes so difficult that you decide you can no longer trust in God and you must take over to solve the problem?
The Church of Christ believes that the grace of God that saves is the plan of salvation, rather than salvation itself. This plan includes two parts, 1) the perfect life, death, burial, and resurrection of Jesus the Christ, 2) the gospel/New Testament/the faith.
The God I Don't Understand: Reflections on Tough Questions of Faith [Christopher J. H. Wright, John R. W. Stott] on ashio-midori.com *FREE* shipping on qualifying offers. If we are honest, we have to admit that there are many things we don’t understand about God.